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Philosophical Foundations for a Christian Worldview

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Philosophical Foundations for a Christian Worldview

By: J. P. Moreland, William Lane Craig
Narrated by: Adam Verner
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About this listen

What is real? What is truth? What can we know?

What should we believe? What should we do and why?

Is there a God? Can we know him?

Do Christian doctrines make sense?

Can we believe in God in the face of evil?

These are fundamental questions that any thinking person wants answers to. These are questions that philosophy addresses. And the answers we give to these kinds of questions serve as the foundation stones for constructing any kind of worldview.

In Philosophical Foundations for a Christian Worldview, J. P. Moreland and William Lane Craig offer a comprehensive introduction to philosophy from a Christian perspective. In their broad sweep, they introduce listeners to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics, and philosophy of religion. They do so with characteristic clarity and incisiveness. Arguments are clearly outlined, and rival theories are presented with fairness and accuracy. Here is a lively and thorough introduction to philosophy for all who want to know reality.

©2003, 2017 J. P. Moreland and William Lane Craig (P)2019 Tantor Christianity Religious Studies Metaphysical Morality Agnostic Philosophical Theology
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I highly recommend this volume, both as a primer in the field of philosophy and as a fairly comprehensive defense of the philosophical foundations of the Christian worldview, as the title indicates. The authors take definitive (and highly defensible) stands on a huge array of philosophical issues that cannot be ignored in the intellectual adventure of integrating Christian theology with the perennial search for wisdom and the truth of things. But in so doing, they also bring the reader up to speed on virtually the entire range of key issues in first-order philosophical disciplines (logic, epistemology, metaphysics, ethics) as well as crucially important (for the integration of theology with other bodies of knowledge) second-order disciplines like philosophy of science and philosophical theology. In so doing, they also effectively demonstrate the almost ridiculous lengths that philosophers in both first and second order disciplines have gone to accommodate a prior commitment to physicalism or philosophical naturalism, views which are incredibly difficult to square with reflection on human experience and our knowledge of the world.

Thorough and Excellent

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