Showing titles in Indigenous Peoples

George Rogers Clark (1752-1818) led four victorious campaigns against the Indians and British in the Ohio Valley during the American Revolution, but his most astonishing coup was recapturing Fort Sackville in 1779 when he was only 26. For 18 days, in the dead of winter, Clark and his troops marched through bone-chilling nights to reach the fort. With a deft mix of guile and violence, Clark led his men to triumph without losing a single soldier.

"From the winner of the 2021 Governor General's Award for literature, a revelatory look into an obscured piece of Canadian history: what was then called the Eskimo Identification Tag System In 2001, Dr. Norma Dunning applied to the Nunavut Beneficiary program, requesting enrolment to legally...

Baffled by the stereotypes presented by Hollywood and much historical fiction, many other Americans find the contemporary American Indian an enigma. Compounding their confusion is the highly publicized struggle of the contemporary Indian for self-determination, lost land, cultural preservation, and fundamental human rights - a struggle dramatized both by public acts of protest and by precedent-setting legal actions. American Indians, American Justice explores the complexities of the present Indian situation, particularly with regard to legal and political rights.

Tennesseans at War, 1812 - 1815 by Tom Kanon tells the often-forgotten story of the central role citizens and soldiers from Tennessee played in the Creek War in Alabama and War of 1812. In Tennesseans at War, 1812 - 1815, Tom Kanon explains the role Tennesseans played in these changes, and how they remade the South.

In the world of Native Americans, oral communication takes the place of the written word in preserving their most valued texts. By a miracle of transmission, here is the earliest and most complete version of the story of the Cherokee people, from their origins in a land across the great waters to the coming of the white man. In olden times, it was recited at every Great Moon or Cherokee New Year festival so it could be learned by young people.

In May 2021, the world was shocked by news of the detection of 215 unmarked graves on the grounds of the former Kamloops Indian Residential School (KIRS) in British Columbia, Canada. Ground-penetrating radar confirmed the vestiges of children as young as three on this site of the infamous residential school system, which systematically removed children from their families and brought them to the schools.

Often remembered as the president who died shortly after taking office, William Henry Harrison remains misunderstood by most Americans. Before becoming the ninth president of the United States in 1841, Harrison was instrumental in shaping the early years of westward expansion. Robert M. Owens now explores that era through the lens of Harrison’s career, providing a new synthesis of his role in the political development of Indiana Territory and in shaping Indian policy in the Old Northwest.

In the early 1920s, members of the Osage Nation and others began to turn up dead, and in many cases, the proceeds of oil revenue owned by these people passed to white “Guardians” appointed by the federal government. By 1925, at least 24 Osage had died in unexplained circumstances, and some accounts suggest that the actual number may have been over 100. Local law enforcement seemed unable (or perhaps unwilling) to investigate effectively, and it was left to a small bureau in Washington to undertake their first homicide investigation.

Many ancient civilizations have influenced and inspired people in the 21st century. The Greeks and Romans continue to fascinate the West today. But of all the world’s civilizations, none have intrigued people more than the Mayans, whose culture, astronomy, language, and mysterious disappearance all continue to captivate people. In 2012 especially, there has been a renewed focus on the Mayans, whose calendar has led many to speculate the world will end on the same date the Mayan calendar ends. The focus on the “doomsday” scenario, however, has overshadowed the Mayans’ true contribution.

Useful for academic and recreational archaeologists alike, this book identifies and describes more than 200 projectile points and stone tools used by prehistoric Native American Indians in Texas. The authors also demonstrate how factors such as environment, locale, and type of artifact combine to produce a portrait of theses ancient cultures. 

The story is set in the American West and follows the life of a young Native American girl named Running Eagle. Running Eagle is a fierce and determined warrior who is determined to prove herself to her tribe and become a respected member of her community. She faces many challenges along the way, including the disapproval of her father and the prejudice of those who underestimate her because of her gender. As Running Eagle grows and matures, she becomes a symbol of strength and resilience for her people.

At the turn of the 19th century, one mile east of Grand Marais, Minnesota, you would have found Chippewa City, a village that as many as 200 Anishinaabe families called home. Today you will find only Highway 61, private lakeshore property, and the one remaining village building: St. Francis Xavier Church. In Walking the Old Road, Staci Lola Drouillard guides listeners through the story of that lost community, reclaiming for history the Ojibwe voices that have for so long, and so unceremoniously, been silenced.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

A history of a quintessentially American place--the rural and small town heartland--that uncovers deep yet hidden currents of connection with the world. When Kristin L. Hoganson arrived in Champaign, Illinois, after teaching at Harvard, studying at Yale, and living in the D.C. metro area with...

In the 1930s, Chief William Berens shared with anthropologist A. Irving Hallowell a remarkable history of his life, as well as many personal and dream experiences that held special significance for him. Most of this material has never been published. Because the elderly chief wanted his visitor to understand the Ojibwe world, and because Hallowell was deeply interested in his subject matter and was such a good listener, Berens freely related his dreams and other stories about encounters with powerful beings.

The last "Indian War" was fought against Native American children in the dormitories and classrooms of government boarding schools. Only by removing Indian children from their homes for extended periods of time, policymakers reasoned, could white "civilization" take root while childhood memories of "savagism" gradually faded to the point of extinction. In the words of one official: "Kill the Indian and save the man."

Throughout history, warfare has played an important role in the development of many cultures around the world, and Mesoamerica is no exception. As J.M. Francis and T.M. Leonard noted, “The history of pre-Columbian Mesoamerica was one of violence, though no more so than that of any other region of the ancient world. It was a universe of shifting alliances and mutual antagonisms, in which increasingly strong political entities forged themselves and then broke apart". In fact, warfare played an essential role in the formation of Mesoamerica as a cultural area.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

Known to history as "Dunmore's War", the 1774 campaign against a Shawnee-led Indian confederacy in the Ohio Country marked the final time an American colonial militia took to the field in His Majesty's service and under royal command. Led by John Murray, the fourth Earl of Dunmore and royal governor of Virginia, a force of colonials including George Rogers Clark, Daniel Morgan, Michael Cresap, Adam Stephen, and Andrew Lewis successfully enforced the western border established by treaties in parts of present-day West Virginia and Kentucky.

On the eve of a major treaty conference between Iroquois leaders and European colonists in the distant summer of 1722, two White fur traders attacked an Indigenous hunter and left him for dead near Conestoga, Pennsylvania. This act of brutality set into motion a remarkable series of criminal investigations and cross-cultural negotiations that challenged the definition of justice in early America. Leading historian Nicole Eustace reconstructs the crime and its aftermath, bringing us into the overlapping worlds of white colonists and Indigenous peoples in this formative period.