Showing titles in Aesthetics

Qu'est-ce que l'art ? Comment s'est-il constitué et défini à travers l'histoire ? Quels rapports entretient-il avec la philosophie ?

Conférence de Patrick Frémeaux, galeriste, marchand d'art, éditeur de philosophie et d'archives sonores, en présence d'Olivier Le Bihan, directeur du Musée d'Art moderne de Troyes, et de Jean Luc Rio, directeur de la librairie Les Passeurs de textes. A l'occasion de l'exposition "Collections croisées" (Collections nationales Pierre et Denise Levy et Collection Sargos).

"The Birth of Tragedy" stands alongside Aristotle’s "Poetics" as essential works for all who seek to understand poetry and its relationship to human life. In this, his first book, Nietzsche developed a way of thinking about the arts that unites the Greek gods Apollo and Dionysus as the central symbol of human existence. Although tragedy serves as the focus of this work, music, visual art, dance, and the other arts can also be viewed using Nietzsche’s analysis and integration of the Apollonian and the Dionysian.

Als siebenundzwanzigjähriger Philologieprofessor veröffentlichte Nietzsche die "Geburt der Tragödie", ein Werk, in dem er sein kulturelles Weltbild präsentiert. Schopenhauer, die griechische Tragödie, die Musik Wagners, verbunden mit seinen Vorstellungen von Kulturphilosophie und Ästhetik: Beim Hören zeigt sich, dass hier ein Gigant im Werden begriffen ist. Mit dabei: Ein pdf-Dokument mit Titelliste.

Drones are in the newspaper, on the TV screen, swarming through the networks, and soon, we're told, they'll be delivering our shopping. But what are drones? The word encompasses everything from toys to weapons. And yet, as broadly defined as they are, the word “drone” fills many of us with a sense of technological dread. Adam Rothstein cuts through the mystery, the unknown, and the political posturing, and talks about what drones really are: what technologies are out there, and what’s coming next; how drones are talked about, and how they are represented in popular culture.

In Form eines Dialogs reflektiert Kleist, warum Puppen – frei von Selbstbewusstsein – manchmal anmutiger wirken als Menschen. Daraus entwickelt sich eine tiefgründige Überlegung: Könnte die Rückkehr zur Unschuld – jenseits von Reflexion – der Schlüssel zur Vollendung sein? Ein stilistisch feiner, gedankenreicher Text zwischen Ästhetik, Philosophie und Poesie.

The art described in book is presented as the highest form of human resistance—not merely political or social, but existential. It is not just a reaction to power, injustice, or the suffocating grip of convention; it is a way of transcending them altogether. In its most authentic form, art carves out a territory that lies beyond the reach of censors, beyond the dictates of circumstance, beyond the reach of those who believe control is the same as order.

No matter how much you fight against it, dust pervades everything. It gathers in even layers, adapting to the contours of things and marking the passage of time. In itself, it is also a gathering place, a random community of what has been and what is yet to be, a catalog of traces and a set of promises: dead skin cells and plant pollen, hair and paper fibers, not to mention dust mites who make it their home. And so, dust blurs the boundaries between the living and the dead, plant and animal matter, the inside and the outside, you and the world.

A classic teenage fetish object, the American driver’s license has long symbolized freedom and mobility in a nation whose design assumes car travel and whose vastness rivals continents. It is youth’s pass to regulated vice—cigarettes, bars, tattoo parlors, casinos, strip joints, music venues, guns. In its more recent history, the license has become increasingly associated with freedom’s flipside: screening. The airport’s heightened security checkpoint. Controversial ID voting laws...

Though we try to imagine otherwise, waste is every object, plus time. Whatever else an object is, it’s also waste—or was, or will be. All that is needed is time or a change of sentiment or circumstance. Waste is not merely the field of discarded objects, but the name we give to our troubled relationship with the decaying world outside ourselves. Waste focuses on those waste objects that most fundamentally shape our lives and also attempts to understand our complicated emotional and intellectual relationships to our own refuse.

Ballot examines the psychological, cultural, and political significance of voting in an increasingly anti-voting climate. Armed with her personal experiences as a poll worker, electoral organizer, and activist, Anjali Enjeti unspools a timely narrative about the precarious state of the ballot during one of the most tumultuous political eras in US history, and recounts the astonishing events leading up to the 2024 presidential election.

Our ability to make a fist is what distinguishes humans from every other species, including primates. The fist has played a crucial role in the birth of language and appears in nearly every form of nonverbal communication. We use our fist to protest oppression, give pleasure, knock on doors, give daps, and (inaccurately) measure our heart. Yet the fist is also a sign of someone on the edge. This book asks what happens when we lean over the edge of what a fist can do and symbolize.

Who wears lipstick today – as a matter of routine? And for those who do, is it out of obligation to a strict feminine standard, or some other reason entirely? Lipstick reconsiders the beauty world’s most conspicuous – and contentious – tool of artifice. Tossing expired ideas about femininity like so many tubes of melting wax, Lipstick explores how self-adornment can be a source of play, pleasure, and transformation, as well as how lipstick can knock gender norms off balance.

In the hierarchy of foods, snacks are deemed trivial – perhaps even childish – especially in contrast to meals, which are seen as substantial and necessary. The multiple aisles devoted to sweet and savoury treats in supermarkets, and the availability of snacks even at places like home improvement and department stores, speak to the popularity of snacking. But the ubiquity of snacks is relatively new and not common to all countries.

The Wager We Never Won is a meditation on the human obsession with control—our endless attempts to gamble with chaos, to negotiate with fate, to turn risk into meaning. Through lyrical prose and quiet revelation, the book traces the lineage of ambition from the explorers who defied the sea to the modern dreamers who believe progress will save them. It asks whether courage and arrogance have ever truly been different, and whether survival itself might be the most dangerous illusion of all.

In a narrative that moves from Mexico to the United States and back, Sánchez Prado discusses the definition of the taco, the question of the tortilla and the taco shell, and the existence of the taco as a modern social touchstone that has been shaped by history and geography. Challenging the idea of centrality and authenticity, Sánchez Prado shows instead that the taco is a contemporary, transcultural food that has always been subject to transformation.

Over the span of a single decade, VHS technology changed the relationship between privacy and entertainment, pried open the closed societies behind the Iron Curtain, and then sank back into oblivion. In the West, its advent deepened the trends of the age: individualism, consumerism, the fragmentation of society, and the consolidation of corporate power in the entertainment industry and its victory over the regulatory powers of the state.

Was geschieht, wenn wir Kant nicht mehr als marmornes Denkmal, sondern als lebendigen Menschen lesen? Diese Frage bildet den Kern dieses Buches. Immanuel Kants Philosophie war niemals dazu bestimmt, als unverrückbares Dogma verehrt zu werden. Sie war ein kritisches Projekt, ein Versuch, die Grenzen der Vernunft sichtbar zu machen und Werkzeuge für weiteres Denken zu schaffen.

What happens when we die? Life begins with an orgasm, can this be topped at the end? The greatest moment of the author's life was watching his mother-in-law die. At this moment, observing her in a state of ecstasy, he came to understand death maybe is not the end. This began his years of work as a hospice volunteer and a student of the sometimes supernatural dying process.

よりよい“世界制作”のために、私たちの家を考えよう――。哲学の一分野である美学の中でも、とりわけ新しい学問領域「日常美学」初の入門書。