Showing titles in Society

A VULTURE BEST BOOK From renowned organizers and activists Leah Hunt-Hendrix and Astra Taylor, comes the first in-depth examination of Solidarity—not just as a rallying cry, but as potent political movement with potential to effect lasting change. A DAYTON LITERARY PEACE PRIZE FINALIST...

Cuteness has taken the planet by storm. Global sensations Hello Kitty and Pokémon, the works of artists Takashi Murakami and Jeff Koons, Heidi the cross-eyed opossum and E.T. - all reflect its gathering power. But what does “cute” mean, as a sensibility and style? Why is it so pervasive? Is it all infantile fluff, or is there something more uncanny and even menacing going on - in a lighthearted way? In The Power of Cute, Simon May provides nuanced and surprising answers.

Are intellectuals merely the servants of special interests or do they have a larger responsibility? In these wide-ranging essays, one of our most brilliant and fiercely independent public thinkers addresses this question with extraordinary eloquence. Said sees the intellectual as an exile and amateur whose role it is 'to speak the truth to power' even at the risk of ostracism or imprisonment.

“Lively. . . . Rousing. . . . Prophecy—roving, intelligent, irreducibly idiosyncratic—can expand our sense of possibility, starting now.” —The New York Times Book Review Tech empires are the prophets of the modern day, and like the ancient oracles and medieval astrologers that preceded...

Brought to you by Penguin. The extraordinary early life in India and England of one of the world's leading public intellectuals Where is 'home'? For Amartya Sen home has been many places - Dhaka in modern Bangladesh where he grew up, the village of Santiniketan where he was raised by his...

Need a rental person who does nothing? Shoji Morimoto provides a fascinating service to the lonely and socially anxious. After an old boss told him that he contributed nothing and that it made no difference whether he showed up to work or not, he wondered if a person who ‘does nothing’ could...

Hegel for Social Movements by Andy Blunden is an introduction to Hegel intended for those already active in social movements. It introduces Hegel's ideas in a way which will be useful for those fighting for social change, and while some familiarity with philosophy would be an advantage for the listener, the main pre-requisite is a commitment to the practical pursuit of ideal aims. The book covers the whole sweep of Hegel's writing, but focuses particularly on the Logic and Hegel's social theory—the Philosophy of Right.

La digitalización avanza inexorablemente. Aturdidos por el frenesí de la comunicación y la información, nos sentimos impotentes ante el tsunami de datos que despliega fuerzas destructivas y deformantes.

Can jokes win a hostile room, a hopeless argument, or even an election? You bet they can, according to Cicero, and he knew what he was talking about. One of Rome's greatest politicians, speakers, and lawyers, Cicero was also reputedly one of antiquity's funniest people. After he was elected commander-in-chief and head of state, his enemies even started calling him "the stand-up Consul". How to Tell a Joke provides a lively new translation of Cicero's essential writing on humor alongside that of the later Roman orator and educator Quintilian.  

What is love? In poetry, songs, fiction, movies, psychology, and philosophy, love has been described, admired, lamented, and dissected in endless ways. Is love based on physical attraction? Does it bring out our better selves? How does it relate to sex? Is love divine? Plato's Symposium is one of the oldest, most influential, and most profound explorations of such questions—it is even the source of the idea of "Platonic love."

« La sociedad del cansancio » puede considerarse una de las obras más emblemáticas de Byung-Chul Han. En ella, con una visión casi profética, se presentan los grandes temas que el filósofo surcoreano desarrollaría luego durante más de una década, alcanzando celebridad mundial. En conmemoración de toda esa trayectoria filosófica, y por su rotunda actualidad, volvemos a presentar ahora esta obra en una nueva traducción.

Beneath the stylized violence and thrilling car crashes, the Mad Max films consider universal questions about the nature of human life, order and anarchy, justice and moral responsibility, society and technology, and ultimately, human redemption. In Mad Max and Philosophy, a diverse team of political scientists, historians, and philosophers investigates the underlying themes of the blockbuster movie franchise, following Max as he attempts to rebuild himself and the world.

Drawing on quantum mechanics, thermodynamics, chaos and complexity theory, materials science and more, The Art of Physics reveals the hidden, surprising, and sometimes beautiful ways in which physics can help us to make sense of an unpredictable world. Ultimately, it shows how by embracing the paradoxes and uncertainty at the core of physics, we can unlock a deeper understanding of ourselves and our universe.

The French thinker and political theorist Georges Sorel (1847-1922), fired up by his interest in Marxism and his anger at the injustice of the Dreyfus case, faced this challenge and in the seven chapters of Reflections on Violence he explored the question. It proved sufficiently stimulating over succeeding decades to be espoused by both Marxists and Fascists alike: class struggle, revolution and above all radical change were central to Sorel’s thought.  

Friedrich Nietzsche’s Thus Spoke Zarathustra is a profound exploration of humanity’s potential for self-overcoming and the search for meaning in a godless world. Presented in powerful spoken form, Nietzsche’s ideas come alive through the voice of Zarathustra, delivering a poetic and provocative vision of living authentically and embracing life’s challenges with courage and creativity.

Critique of Judgement was published in 1790 and is divided into two parts, the Critique of Aesthetic Judgement and the Critique of Teleological Judgement. Our ‘judgements of taste’, as Kant describes our aesthetic judgements, have both a personal and a universal function: personal, because we have a subjective aesthetic response to the ‘agreeable’, the ‘beautiful’, the ‘sublime’ and the ‘good’; but also there is a ‘universal’ aspect because our aesthetic response has a ’disinterested’ element. This brings under Kant’s spotlight, for example, the concept of beauty and the perception of beauty. 

In a time of rising social isolation, ideological division, and technological upheaval, libraries stand at a crossroads. In Triptych: Death, AI, and Librarianship, acclaimed scholar R. David Lankes—joined by Jain Orr and Qianzi Cao—delivers a bold, urgent, and deeply human call to action for the library profession. Structured around three provocative lectures, this book challenges librarians to move beyond traditional service models and embrace their role as agents of social transformation.

Imagine this: You’ve just hired someone for a job, but instead of showing initiative, they spend more time scrolling on their phone, wondering why they’re not the boss yet. Or perhaps you’ve seen a viral video of someone celebrated for doing… absolutely nothing. Meanwhile, your own hard work feels undervalued in a culture that rewards mediocrity. Sound familiar? In today’s world, intelligence, skill, and grit seem to take a back seat to viral fame and unearned entitlement. You’re left wondering: When did ambition become a dirty word?

Viviamo nell'epoca che più di ogni altra celebra la libertà e la proclama un diritto assoluto. Eppure qualcosa non torna. Una nebbia sottile, silenziosa, si è insinuata nelle nostre vite: non vieta, non ordina, non punisce. Seduce. E mentre promette tranquillità e benessere ci spinge verso l'omologazione, spegnendo il pensiero critico, inibendo la creatività e il coraggio di essere diversi.

Contemporary life is defined by excess. There must always be more, there is never enough. We need a surplus to what we need to be able to truly enjoy what we have. Slavoj Žižek's guide to surplus (and why it's enjoyable) begins by arguing that what is surplus to our needs is by its very nature unsubstantial and unnecessary. But, perversely, without this surplus, we wouldn't be able to enjoy what is substantial and necessary. Indeed, without the surplus we wouldn't be able to identify what was the perfect amount.