Showing results by narrator "Matthew Erwin" in All Categories

Edward McKendree Bounds (1835-1913) was an author, attorney, and Methodist pastor. In The Weapon of Prayer, Bounds explains the necessity and the realities of prayer. In Power Through Prayer Bounds stresses the imperative of vital prayer in the life of a pastor. The Essentials of Prayer is a classic on prayer written for the layman in which Bounds discusses the parts of prayer.

John Owen (1616 - 1683) was vice chancellor of Oxford University and served as advisor to Oliver Cromwell. The Death of Death in the Death of Christ is a polemical work, attempting to prove, among other things, that the doctrine of universal redemption is unscriptural. It is divided into four parts. The first sets forth his thesis that the work of Christ on the cross was made for the full and complete salvation of those whom God intended to save.

Alfred Edersheim (1825-1889), a Jewish convert to Christianity, was a Biblical scholar and author. The Alfred Edersheim Box Set includes his three most popular works "The Temple - Its Ministry and Service", "Prophecy and History in Relation to the Messiah", and "Sketches of Jewish Social Life". In these books on the life and times of Jesus, the author discusses the temple, the priesthood and the Jewish festivals, and examines the customs and traditions of everyday Jewish life in first century Palestine.

Frederick Brotherton Meyer (1847-1929) was a Baptist pastor and evangelist in England involved in ministry and inner city mission work on both sides of the Atlantic. He was a friend of D. L. Moody and A. C. Dixon, and the author of numerous religious books and articles. Referring constantly to scripture in "The Secret of Guidance", Meyer calls on believers to examine their inner motives, to consider how they ought to be receptive to God’s guidance. The book emphasizes spiritual formation and the practical application of Christian precepts in daily life.

Archibald Alexander was a theologian who served as Princeton Theological Seminary's first principal. The theme is about true religion inspired by the spirit, which affects the heart. The author argues that people are brought.

Dwight Lyman Moody (1837-1899) was an evangelist, author, and publisher associated with the Holiness Movement. In How to Study the Bible, he discusses the reasons why Bible study is so important for Christians. Recognizing the differences between individuals, he offers a variety of different methods for doing so. There are sections on observation, interpretation and application of the texts and the author also offers the tools for understanding the difficult passages in the scriptures.

The work begins by exploring French society before the revolution, claiming that the cause was economic injustice and lack of economic growth. It considers the phases of the revolution, its victims and villains, and the intellectuals involved. Finally, the rise and dictatorship of Napoleon Bonaparte is discussed.

Alfred Edersheim’s book is a guide to the Holy Temple that attempts to relay the essence of the temple’s significance in the life of Israel and in the theology of the early Christians. The author shares his detailed knowledge of the building and its environment, the utensils used, and the tasks of the priests on the major holidays like Passover, Day of Atonement, and the Feast of Tabernacles.

Samuel Logan Brengle (1860 - 1936) was a commissioner in The Salvation Army and an author, teacher, and preacher on the doctrine of Holiness. He argues that holiness is not just about giving up anger or bitterness, but instead becoming like Christ. Holiness is about consecration, and reflecting the love of God through one’s own life.

Andrew Murray (1828-1917) was a South African writer, teacher, and Christian pastor. In School of Obedience, Murray takes traditional Christian ideas about obedience and interprets them to explain the true power and importance of those ideas to believers. Andrew Murray reveals not only what God demands, but also how obedience to those demands is possible through Christ's perfect example. He points out how obedience to God is obedience to our Creator and Sustainer.

Fifty Years on the Trail is the true story of John Young Nelson (1826-1903), an early frontiersman, military scout, interpreter, guide, and saloon owner. Nelson ran away from home as a young teenager to adventure in the west. He worked on farms, served as a cabin boy on a Mississippi steamer, and became an apprentice with a group of traders traveling west from Missouri. After meeting a band of Sioux, he got himself adopted into the tribe, learned how to live off the land and became a Sioux warrior.

Reuben Archer Torrey (1856-1928) was an American evangelist, administrator, pastor, educator, and Bible teacher. In Baptism of the Holy Spirit he discusses the meaning of baptism with the Holy Spirit with reference to the scriptures. This comprehensive study deals with the nature of the Spirit in the context of the Trinity, its relation to the Father and the Son, and its functions in the material world and in the soul of the believer.

In this sermon, Archibald Alexander deals with fasting, based on inter alia Isaiah 58:3-5 and Joel 2:12-13. He argues that external fasting, without corresponding internal penitence and humiliation, is hypocrisy and that fasting must be accompanied by true humility.

The Practice of Piety is a Puritan devotional manual, directing a Christian on how to live in order to please God. It includes "Meditations for the Sick", "Consolations Against Impatience in Sickness", "Meditations for One Who Is Likely to Die", and "Consolations Against the Fear of Death".

Archibald Alexander begins this sermon by defining grace particularly as it concerns God’s grace to mankind. The sermon is based on 2 Peter 3:18, and in particular the exhortation to “grow in grace.” It is, as Alexander notes, “as if he had said, increase in holiness, or advance in piety.

In Christian churches, there are always men and women who wish to do good, but they don't know what to do. Archibald Alexander has an idea; go into the downtrodden areas of the cities and convince someone to come with you to church. This, he feels, is the responsibility of all Christians wishing to do good in the world.

Alexander writes this prose to speak directly to the poor man, to tell them not to envy their rich neighbors as their wealth only brings evil. He continues, that the matter of your soul should come first and foremost and not worldly goods. He feels, truly, that nothing in life is exempt from troubles - rich or poor.

Alexander talks about the truth of the gospel in this passage - about how it is both seen internally and externally. He stresses that the internal proof is in the heart, rooted in the truth itself. He uses an analogies for the belief in God; that even though you may not see him, you feel him.

There are certain elements of piety that are common among all Christians. They dedicate theirselves to the Lord, have good will toward all men, to name a few. But to truly be pious, one must spread the word of God to nonbelievers.