Showing results by narrator "Gideon Wagner" in All Categories

The Elizabethan age had almost departed, and the world had seen the rise of great European empires that continued to hunt with mischief between themselves as they traversed the globe in search of more spoils and territories. In England, the Civil War had brought about the will of Parliament and the replacement of the Crown as the governing body. But with these Puritan times, and the subsequent Restoration, poetry had entered a golden age. John Milton, John Dryden and Ben Jonson are but a few of the luminaries whose great verse followed in the wake of the immortal William Shakespeare.

The church building has been pivotal to man’s spiritual and religious life for centuries. For many the interior of a church is literally their one to one with God. The interiors, whether soaring or simple, ornate or minimal, are built for communion, for worship. Outside and surrounding our many churches is the churchyard; the burial ground, the repository for faithful souls. An all-weather idyll of calm around where many a poet has sat and contemplated the surrounding world.

Hugh John Lofting was born in Maidenhead, Berkshire, on January 14th, 1886 to English and Irish parents. Lofting was initially educated at Mount St Mary’s College in Spinkhill, Derbyshire, a Jesuit boarding school, from the age of eight. By 1905, at age 18, he was to study abroad, taking classes in civil engineering at the esteemed Massachusetts Institute of Technology (MIT) in the USA. Thereafter he embarked on a quest to travel widely before settling down to write of his adventures.

Strictly speaking The Lake Poets were not a movement or school of poetry. They were only so named as such by The Edinburgh Review so that they could be disparaged. It was a spectacular backfire! The three main figures would be rightly seen as among the most monumental figures in English poetry - William Wordsworth, Samuel Taylor Coleridge and the underrated but immense Robert Southey, himself a 30-year poet laureate.

Samuel Taylor Coleridge was born on October 21st, 1772, in Ottery St Mary in Devon. As a child he was an early and devoted reader, and after being schooled at Christ's Hospital, a charity school, he attended, from 1791, Jesus College, Cambridge, and the following year won the Browne Gold Medal for an ode on the slave trade. This volume comes to you from Portable Poetry, a specialised imprint from Deadtree Publishing. Our range is large and growing and covers single poets, themes, and many compilations.

Night. The day has gone. Departed. And the dark embrace, the inky shadows of night descend. For many a time to unwind and slumber. For some a nagging doubt that all is not well. That some primeval and primordial happening may yet go bump in the night. But for our poets the night is a time of wonder and imagination as well as many other emotions and feelings. Among our ranks of gloried talents are Keats, Coleridge, William Morris, DH Lawrence, Whitman, Longfellow and many more besides. Their descriptions capture what they see and feel as perhaps only a poet can.

The Graveyard Poets, also known as 'Churchyard Poets' or 'the Boneyard Boys' began in pre-Romantic days with a leaning towards gloom, melancholy and the general decay of churchyards. It should be remembered that in the 18th century city graveyards were a teeming mass of overcrowding and disease, their country brethren better but hardly idylls of worship. What would eventually lead to the Gothic literary genre began, in the main, with reflections by Christian clergymen upon God, mortality and the assumed afterlife.

Milton was to now publish his greatest works, which had been gestating for many years. Paradise Lost, perhaps the classic English epic poem was originally published in 10 books in 1667. This was followed by Paradise Regained and Samson Agonistes in 1671. Because of his anti-monarchy views their reception was muted, but over the centuries since, Milton has established himself as second only to Shakespeare. He died of kidney failure on November 8th, 1674, and was buried in the church of St Giles Cripplegate.

John Donne was born on 22nd January 1572 in London into a Roman Catholic family when Catholicism was illegal in England and there was turbulence and unrest with both state and church throughout much of Europe. His father, also named John, died when he was four, and his mother, Elizabeth Heywood, married a wealthy widower, ensuring the family were looked after. He received a good education in both Oxford and Cambridge but was unable to obtain a degree without taking the Oath of Supremacy, which as a Catholic he refused to do.

Michael Drayton was born in 1563 at Hartshill, near Nuneaton, Warwickshire, England. The facts of his early life remain unknown. Drayton first published, in 1590, a volume of spiritual poems: The Harmony of the Church. Ironically the Archbishop of Canterbury seized almost the entire edition and had it destroyed. In 1593 he published Idea: The Shepherd's Garland, nine pastorals celebrating his own love-sorrows under the poetic name of Rowland. This was later expanded to a 64-sonnet cycle.

Israel Zangwill was born in London on 21st January 1864, to a family of Jewish immigrants from the Russian Empire. His writing earned him the sobriquet ‘the Dickens of the Ghetto’ primarily based on his much-lauded novel Children of the Ghetto: A Study of a Peculiar People in 1892 and its glimpse of the poverty-stricken life in London's Jewish quarter.

Adelaide Anne Procter was born on 30th October, 1825 at 25 Bedford Square in the Bloomsbury district of London. Her literary career began whilst still a teenager. Many of her poems were published by the great Charles Dickens in his periodicals Household Words and All the Year Round before being later published in book form.

Romanticism was a new movement in philosophy and the arts that began in the late 18th century when major political events shook the world, such as the French Revolution and American independence. It marked a distinct contrast to the prevailing Enlightenment ideals and in poetry represented a more personal intuitive, emotional and meditative expression with a back-to-nature imperative. It subsequently altered the way in which we perceive poetry and beyond as well as defining our own modern sensibilities to the arts.

For many of us Autumn, or as the Americans would say; Fall is the season of mixed emotions. Summer's long days are replaced by a chill in the air. The colours on the trees and fields ripen to warmer hues and the harvest is brought safely home. Yet with this bounty there is the knowledge that Nature is turning her attention to the harder, colder Winter month's ahead.

In this volume of classic poetry our wordsmiths are our companions on journeys near and far. They describe and create worlds that we can explore with them, word by word and line by line. In the company of Keats, Wordsworth, Bronte, Whitman, Kipling and a wealth of others these journeys in verse will be like no other.

Life is frenetic. Everything is running faster which usually means we are running later. Everything should have been done 5 minutes ago or better still yesterday. We are slowly falling behind, overwhelmed by busy lives in an ever-exacting world. In these more modern times, time is everything. There’s never enough of it. Classic poets down the decades and centuries have wisely observed that there are many things, both great and small, that bring a sense of stillness, an aura of calm, a chance to re-engage with our feelings and emotions purely by taking time for moments that matter.