In this episode, we’ll discuss Self-Awareness (which is synomous with Brahman) is the ultimate Black Hole. We will argue that black holes, in a fundamental sense, depend on Self-Awareness—and that Self-Awareness can be understood as the ultimate, or first, “black hole.”

By comparing certain properties they share, we can explore why Self-Awareness may be meaningfully described in black-hole-like terms.

The purpose of this episode is to substantiate the connection between them. To develop this hypothesis, this episode is organized as follows:

1. Understanding Black Holes
2. The Connection Between Black Holes and Self-Awareness
3. Self-Awareness: The Ultimate Black Hole

We look forward to hear back from you!

For questions or feedback please email us at

jayant@staminteractive.com

The mind indeed is mysterious. Nobody has seen it, but we know it exists. We have thoughts, perceptions, and emotions, and we know all this happens in the mind. So, it does exist, but where does it exist, how does it function, and how and why was it created?

This episode is based on the understanding and analysis of the Mind as taught by Vedanta. We will cover the following aspects of the Mind:

1. Source of the Mind

2. Evolution of the Mind

3. Structure of the Mind

4. Functioning of the Mind

5. States of the Mind

6. Qualities or Gunas of the Mind

We look forward to hear back from you!

For questions or feedback please email us at

jayant@staminteractive.com

In this episode, we’ll discuss the often-quoted statement in Vedanta that the World is Mithya. The Sanskrit word mithya is translated as “unreal,” “false,” or “not real.” Some take the idea a step further and interpret it to mean that the world is an illusion—reasoning that if something is unreal, it must be illusory.

But is the world truly mithya, is it false or an illusion? We experience the world “out there.” We interact with it every day, and the objects within it appear real and tangible. We can see them, touch them, examine them, and investigate them. The world contains countless objects—from tiny atoms to vast galaxies. So how can the world be unreal, or an illusion? Are all these objects unreal? Are all of them illusory? On what basis does Vedanta teach that the world is mithya?

Based on the teaching of Vedanta, we will try and explain what mithya really means.

We look forward to hear back from you!

For questions or feedback please email us at

jayant@staminteractive.com